President Gordon B. Hinckley on the Book of Mormon

"I take in my hand the Book of Mormon. I read its words. I have read Joseph Smith's explanation of how it came to be. To the unbelieving it is a story difficult to accept, and critics for generations have worn out their lives writing books intended to refute that story and to offer other explanations than the one given by Joseph the Prophet. But to the open-minded, this critical writing has only stimulated them to dig deeper; and the more deeply they dig, the greater the accumulation of evidence for the validity of Joseph Smith's story. Still, as has been demonstrated for a hundred and fifty years, the truth of the Book of Mormon will not be determined by literary analysis or by scientific research, although these continue to be reassuring. The truth about the origins of the Book of Mormon will be determined today and tomorrow, as it has been throughout the yesterdays, by reading the book in a spirit of reverence and respect and prayer."
(Praise to the Man, Ensign, Aug 1983, 4)

Monday, November 22, 2010

Day 85: Alma 61-62

“…we must always realize that in a perfect church filled with imperfect people, there are bound to be some miscommunications at times. A noteworthy example occurred in ancient American Israel. Moroni wrote two times to Pahoran complaining of neglect because much-needed reinforcements did not arrive. Moroni used harsh language, accusing the governor of the land, Pahoran, of sitting on his throne in a state of ‘thoughtless stupor.’ (Alma 60:7.) Pahoran soon made a very patriotic reply, explaining why he could not do what Moroni wanted. Though censured, Pahoran was not angry; he even praised Moroni for ‘the greatness of your heart.’ (Alma 61:9) Given the intense, mutual devotion of disciples, discussions as to how best to move the Lord's work along are bound to produce tactical differences on occasion. Just as in this episode, sometimes scolding occurs that is later shown to be unjustified.

Parley P. Pratt recalled an episode when President Brigham Young chastened him and others for their management of the westward migration. In this instance also, there were two letters of a scolding nature, even alleging insubordination. Of this Elder Pratt wrote, ‘I could not realize this at the time, and protested that in my own heart, so far as I was concerned, I had no such motive; that I had been actuated by the purest motives. . . .’ Later it became clear to Elder Pratt that some of those scolded had motives that were not as pure as his. He commented further, ‘. . . yet I thank God for this timely chastisement; I profited by it, and it caused me to be more watchful and careful ever after.’ (Autobiography of Parley Parker Pratt [Deseret Book, 1961], pp. 341-42.)

It is worthy remembering that Elder Pratt protested in his heart, not publicly. He took it. Perhaps President Young, like Moroni, might have taken note of how Elder Pratt was even sick at the time—but, like Moroni, President Young did not know of the full conditions.

The stuff out of which offense is made is all around us, if we wish to seize upon it. What we learn, however, from men like Pahoran and Elder Pratt should give us pause, especially when we may be inclined to take umbrage instead of following the Brethren.” (Neal A. Maxwell "All These Things Shall Give Thee Experience", p. 119-20)

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