President Gordon B. Hinckley on the Book of Mormon

"I take in my hand the Book of Mormon. I read its words. I have read Joseph Smith's explanation of how it came to be. To the unbelieving it is a story difficult to accept, and critics for generations have worn out their lives writing books intended to refute that story and to offer other explanations than the one given by Joseph the Prophet. But to the open-minded, this critical writing has only stimulated them to dig deeper; and the more deeply they dig, the greater the accumulation of evidence for the validity of Joseph Smith's story. Still, as has been demonstrated for a hundred and fifty years, the truth of the Book of Mormon will not be determined by literary analysis or by scientific research, although these continue to be reassuring. The truth about the origins of the Book of Mormon will be determined today and tomorrow, as it has been throughout the yesterdays, by reading the book in a spirit of reverence and respect and prayer."
(Praise to the Man, Ensign, Aug 1983, 4)

Friday, December 17, 2010

Day 110: Mormon 1-2

Regarding Mormon 2:13 "their sorrowing was not unto repentance…it was rather the sorrowing of the damned" is best summed up in the words from Elder Spencer W. Kimball:

“Often people indicate that they have repented when all they have done is to express regret for a wrong act. But true repentance is marked by that godly sorrow that changes, transforms, and saves. To be sorry is not enough. Perhaps the felon in the penitentiary, coming to realize the high price he must pay for his folly, may wish he had not committed the crime. That is not repentance. The vicious man who is serving a stiff sentence for rape may be very sorry he did the deed, but he is not repentant if his heavy sentence is the only reason for his sorrow. That is the sorrow of the world.

The truly repentant man is sorry before he is apprehended. He is sorry even if his secret is never known. He desires to make voluntary amends…Repentance of the godly type means that one comes to recognize the sin and voluntarily and without pressure from outside sources begins his transformation.” (Spencer W. Kimball, The Miracle of Forgiveness, p. 153)

“Recognition is a sacred moment…real remorse floods the soul…False remorse instead is like ‘fondling our failings.’ In ritual regret, we mourn our mistakes but without mending them.” (Elder Neal A. Maxwell, Conference Report, Nov. 1991 Ensign, “Repentance”)

“…the natural man never picks up the cross. His is the ‘sorrowing of the damned,’ which involves regret but not necessarily over the sin itself. Instead, it is because these sorrowers can no longer take pleasure in sin (see Mormon 2:13). Quite a difference, for the natural man still clings, not to the cross, but to his old ways” (Elder Neal A. Maxwell, That Ye May Believe, p. 48)

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