President Gordon B. Hinckley on the Book of Mormon

"I take in my hand the Book of Mormon. I read its words. I have read Joseph Smith's explanation of how it came to be. To the unbelieving it is a story difficult to accept, and critics for generations have worn out their lives writing books intended to refute that story and to offer other explanations than the one given by Joseph the Prophet. But to the open-minded, this critical writing has only stimulated them to dig deeper; and the more deeply they dig, the greater the accumulation of evidence for the validity of Joseph Smith's story. Still, as has been demonstrated for a hundred and fifty years, the truth of the Book of Mormon will not be determined by literary analysis or by scientific research, although these continue to be reassuring. The truth about the origins of the Book of Mormon will be determined today and tomorrow, as it has been throughout the yesterdays, by reading the book in a spirit of reverence and respect and prayer."
(Praise to the Man, Ensign, Aug 1983, 4)

Thursday, October 28, 2010

Day 60: Alma 18-19

“Another special challenge we face from time to time is having good motives and good intentions—and even good actions misfire. Abish, the ‘Lamanitish woman’ (Alma 19:16-17), was not the first nor the last Church member to think an opportunity to be present and, therefore, to act on the impulse to do good. Confusion and contention followed her deed, as did tears from conscientious Abish. Vindication was nearly immediate in her case, but it is much slower coming at other times.

If our motives and actions are good, we should be able to endure some misunderstanding, but the pain and frustration of it will be real because we really care. Time and truth can cause lower courts of opinion to reverse themselves, hopefully soon. But if not, we will come to that final gate where Jesus Christ is the gatekeeper and ‘he employeth no servant there.’ The gospel guarantees ultimate, not proximate, justice.” (Neal A. Maxwell, Wherefore, Ye Must Press Forward, p. 115)

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